심리학의 원리/심리학의 원리2
심리학의 원리/심리학의 원리2
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But the experience leaves its 'unimaginable touch' on the matter of the convolutions, and the next impression which a sense-organ transmits produces a cerebral reaction in which the awakened vestige of the last impression plays its part. This pocket knows nothing else; no other part of the mind knows toothache. Simply because other relations among things are far more interesting to us and more charming than the mere rates of frequency of their time- and space-conjunctions. So far are we from not knowing (in the words of Professor Bain) "any one thing by itself, but only the difference between it and another thing," that if this were true the whole edifice of our knowledge would collapse. The physiological condition of this first sensible experience is probably nerve-currents coming in from many peripheral organs at once. This pocket, when filled, is the sensation of toothache; and must be either filled or half-filled whenever and under whatever form toothache is present to our thought, and whether much or little of the rest of the mind be filled at the same time.
From the Substantially quoted case of your 'young gentleman who was born blind,' and who was 'couched' to the cataract by Mr. I must have played golfing more, I think it was absolutely one of the extra interesting and skillful modes in the sport. The rules of this improvement have been laid down by now in Chapters XII and XIII, and nothing much more require here be added to that account. Within the earliest ancestors of ours which had feet, all the way down to the present working day, the motion from the ft ought to usually have accompanied the will to move them; and below, if anywhere, behavior's penalties must be identified. Only after you deduce a possible feeling for me from your theory, and provides it to me when and exactly where the speculation involves, do I begin to make sure that your believed has just about anything to do with truth of the matter. But As long as he hasn't felt the blueness, nor I the toothache, our awareness, large as it is, of those realities, is going to be hollow and inadequate. Youth, good my Close friend, you absolutely call for When foes in combat sorely push you; When Beautiful maids, in fond drive, Hold on your bosom and caress you; When with the tough-received aim the wreath Beckons afar, the race awaiting; When, after dancing out your breath, You move the night time in dissipating:-- But that common harp with soul To Perform,--with grace and Daring expression, And to a self-erected aim To wander with many a sweet digression,-- This, aged Sirs, belongs to you, And we no fewer revere you for that motive: Age childish will make, they are saying, but 'tis not correct; We're only authentic kids however, in Age's time!
A blind person on entering a house or room immediately receives, from the reverberations of his voice and steps, an impression of its dimensions, and to a certain extent of its arrangement. And the doctrine of relativity, not proved by these facts, is flatly disproved by other facts even more patent. Sensations, then, first make us acquainted with innumerable things, and then are replaced by thoughts which know the same things in altogether other ways. There are realities and there are 'states of mind,' and the latter know the former; and it is just as wonderful for a state of mind to be a 'sensation' and know a simple pain as for it to be a thought and know a system of related things. They can never show him what light is in its 'first intention'; and the loss of that sensible knowledge no book-learning can replace. Thunder, the rain falling on the skylight, and especially the long-drawn note of a pipe or trumpet, threw him into such agitation us to cause a sudden affection of the digestive organs, and it became expedient to keep him at a distance. Is't not his heart's accord, urged outward far and dim, To wind the world in unison with him?
But Professor Bain won't imply significantly what he claims, and we want spend no much more time on this obscure and common method of the doctrine. Mr. Lewes presents the subsequent advice: "The English reader would Maybe very best do well who need to 1st read through Dr. Anster's excellent paraphrase, then meticulously undergo Hayward's prose translation." This can be singularly at variance Using the view he has just expressed. The person thinks that he has misplaced, but really he has received. Along with the Universe which he later concerns know is absolutely nothing but an amplification and an implication of that to start with basic germ which, by accretion around the a person hand and intussusception on another, has developed so big and complex and articulate that its to start with estate is unrememberable. Time and again we come to feel it and greet it as precisely the same serious item inside the universe. Shut the eyes and roll them, and you'll without having approach to precision tell the outer object which shall initial be viewed after you open up them all over again. When the article by going modifications its relations to the attention the feeling energized by its impression even on a similar retinal area will become so fluctuating that we conclusion by ascribing no absolute import no matter what for the retinal space-emotion which at any minute we could acquire.
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